
Last Sunday I listened in church as the Priest spoke about the concept of natural law. It’s a topic that I find very fascinating and while I’m comfortable being an amateur historian at times, I’m not so comfortable with being an amateur theologian (that’s where you get into trouble with bad kool-aid and I don’t want to go there). With that caveat, the gist, as I understood it, of the sermon was that natural laws come from God and they trump man-made customs or artificial laws. In addition, natural laws often require little effort to follow or understand. For example, “thou shall not kill” doesn’t take any practice at all before you can begin to respect it. Likewise it doesn’t take any effort at all to understand the morality behind it. Real natural laws just inherently make sense to everyone.
Outside of the church, the relevance of natural law to our everyday lives is that the country we live in was founded on the premise of natural law. While our founders came from a variety of religious backgrounds, they understood the simplicity and power of natural law. Also, contrary to popular belief, they were not concerned with creating a government without God – they just didn’t want the government to tell you which God or which beliefs system you had to have, but that’s a topic for a different day. With that in mind, it’s not so strange to consider that the founding of our country has its roots in the same concept that I heard during Mass last weekend.
Circling back to natural law and just how it is imbedded in our founding, consider the Declaration of Independence:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are the Life, Liberty, and the pursuit of Happiness.”
To say that we have “self-evident” and “unalienable” Rights is directly tied to the notion that there are certain, natural laws that any living person understands. Rights and laws are just flip sides of the same coin. You can have a Right to life or a law not to kill – they both get to the same thing. You don’t need to be a lawyer, a rocket scientist, or even a politician to understand natural law. You know that killing someone indiscriminately is just plain wrong. I also suspect you know that every person has a right to their life. That’s the beauty of natural law.
Unfortunately today we too often are distracted by claims that we have a “right” to almost anything a special interest group can think up. Their hope is that by given “right status” to their cause it we will be more inclined to accept it – because it’s a “right”. That’s not how it works though. Our Rights begin and end with natural law. We enumerate some specific Rights, like the Right to bear arms for example, but that is directly related to your God-given Right to life and the necessity to protect your life and your family’s life. Other Rights we’ve enumerated in the Constitution like freedom of speech and assembly tie back to the individual securing their liberty from a tyrannical government. All true Rights flow back from very simple and natural concepts – life, liberty, and the pursuit of happiness.
That’s not to say there aren’t other good things we can do for one another as a society but they aren’t automatically Rights. The “right” to healthcare has been thrown about a lot recently. I believe there is a moral imperative to provide basic health care to everyone. Medicine and healthcare in our society has advanced to the point where that is possible although our current system is far from perfect – again, another topic for another day. The point here is that the goal of providing humanitarian healthcare is far different than declaring a “right” to universal, single payer health insurance. Unlike natural law or God-given Rights, one person’s “right” to health insurance immediately begins to trample on another person’s Rights. Someone has to pay for that “right” to healthcare and that means taking from one person and giving to another – that’s not liberty, its socialism.